Primitive Green: An Interview with John Zerzan

Primitive green

G Sampath

Sunday, December 20, 2009 1:00 IST

John Zerzan first shot into celebrity philosopher status in 1995 after the New York Times featured him in 1995 as a supporter of the Unabomber’s anti-technology doctrine. He has since become a leading light of the primitivist movement in the US. In an exclusive interview with DNA, he explains why modern civilization is fundamentally anti-human, ‘green’ technology is ‘psycho’ and Stone Age is the way to go.

American philosopher John Zerzan’s thesis is simple: civilization is pathological, and needs to be dismantled. Zerzan’s radical critique of civilization, laid out in books such as Elements Of Refusal (1988), Future Primitive (1994), and Running On Emptiness (2002) draws on anthropological research to argue that domestication of nature and domestication of humans go hand in hand. And this is accomplished primarily through technology. According to him, the dystopia of the Wachowski Brothers’ Matrix trilogy is already here: the technological-industrial ‘machine’ is already running the world, a world where individual humans are but insignificant little cogs with barely any autonomy. No single human being – neither the most powerful politician, nor the most powerful businessman – has the power to rein in the system. They necessarily have to follow the inexorable logic of what has been unleashed. He believes that the climate change summit in Copenhagen is a joke, and environmentalists are too superficial in their critiques to make a difference. In an exclusive interview, the California-based Zerzan, who was in Mumbai recently for a lecture tour, talks about why going back to the primitivism of the Stone Age is the only meaningful ‘green’ alternative.

Your work has been described as ‘anti-civilisational’. Are you seriously against civilisation? Of course. Anti-civilisational thought draws attention to the nightmare that’s unfolding right now. It asks some basic questions that haven’t been asked. It tries to change the subject away from the manoeuvring on the surface of dominant systems, in favour of going to the roots of it, and posing alternative directions, alternative projects, on a very basic level. I mean, here we are, as a species, and we can’t breathe the air. What more do you have to say?

Hans Ulrich Obrist In Conversation with Raoul Vaneigem

Hans Ulrich Obrist

In Conversation with Raoul Vaneigem

Hans Ulrich Obrist: I just visited Edouard Glissant and Patrick Chamoiseau, who have written an appeal to Barack Obama. What would your appeal and/or advice be to Obama?

Raoul Vaneigem: I refuse to cultivate any relationship whatsoever with people of power. I agree with the Zapatistas from Chiapas who want nothing to do with either the state or its masters, the multinational mafias. I call for civil disobedience so that local communities can form, coordinate, and begin self-producing natural power, a more natural form of farming, and public services that are finally liberated from the scams of government by the Left or the Right. On the other hand, I welcome the appeal by Chamoiseau, Glissant, and their friends for the creation of an existence in which the poetry of a life rediscovered will put an end to the deadly stranglehold of the commodity.

Images from Greece along with Arthur Rimbaud’s poem “The Parisian Orgy”

This is not my favorite translation, I prefer Paul Schmidt’s, but oh well….

Argentinean Writer and Anti-Capitalist Activist Ezequiel Adamovsky on Ethics

For a Radical Ethics of Equality* (in English)

For a Radical Ethics of Equality*

June, 22 2007 

By Ezequiel Adamovsky 

What does it mean today to be Anticapitalist? Today, left identity is an identity in crisis. Reconstructing a movement for radical emancipation is therefore going to require a critical examination of our legacy. This task quickly reveals that one of the biggest shortcomings of the left tradition is to be found in the lack of an ethical dimension to political action. The following essay attempts to analyse the reasons behind this inherited ethical vacuum and its impact on left practices. It goes over some key moments in the history of the relationship between moral thinking and emancipatory politics, including the Marxist tradition’s rejection of moral thinking and some later attempts to recover it. Furthermore, it argues the absolute necessity of anchoring all militant will to radical egalitarian ethics, capable of guiding our actions in a clearly emancipatory direction.

Hacktivist/Philosopher Xabier Barandiaran on “What is (it like) to be a Hard Problem?

 Here is a bio from 2006:

 Xabier Barandiaran is a PhD student and researcher on Cybernetics, Neurophilosophy and Artificial Life at the University of the Basque Country (Europe), member of the autonomous server SinDominio.Net, the hacktivist laboratory Metabolik BioHacklab (located at the social squat center Undondo Gaztetxea), the spanish and european HackLabs.Org network and the recent copyleft activist campaing “CompartirEsBueno.Net” (SharingIsGood: a spanish network of hacktivists and media-activists against intelectual property regimes and the media-culture industry). He has also been involved on other grassroots movement such as alternative education, social desobedience, anti-war movements and squatting. Xabier has also co-organized and activelly participated on a number of HackMeetings (self-managed technopolitical meetings that take place in squatted social centers in europe), Copyleft Conferences and other parallel events, workshops and seminars. His work has been devoted to development and promotion of free-software tools for social movements, direct action and coordination of autonomous technopolitical networks as research on free technologies & culture, community based digital self-management and hacktivism.

Conversation with ‘Anarchy Alive’ author Uri Gordon from Haaretz

Over the telephone Uri Gordon does not sound like he’s gloating, but for an anarchist such as himself, the earth-shaking economic developments of the past six weeks have to have provided some satisfaction. After all, today’s anarchists are certain of the wrong-headedness of the modern capitalist system, with its inevitable march toward a greater concentration of the world’s wealth in an increasingly smaller number of hands. Most also see the need for a radical change in humanity’s relationship with the environment, an understanding that seems to have been adopted by at least much of the West in recent months, as the effects of oil depletion and climate change become felt.  

David Graeber: Debt and Violence, Communism, Popular Resistance, Etc….

 

         

Hope in Common
David Graeber

We seem to have reached an impasse. Capitalism as we know it appears to be coming apart. But as financial institutions stagger and crumble, there is no obvious alternative. Organized resistance appears scattered and incoherent; the global justice movement a shadow of its former self. There is good reason to believe that, in a generation or so, capitalism will no longer exist: for the simple reason that it’s impossible to maintain an engine of perpetual growth forever on a finite planet. Faced with the prospect, the knee-jerk reaction—even of “progressives”—is, often, fear, to cling to capitalism because they simply can’t imagine an alternative that wouldn’t be even worse.

The first question we should be asking is: How did this happen? Is it normal for human beings to be unable to imagine what a better world would even be like?

Simon Critchley on Obama

 

Obama’s victory marks a symbolically powerful moment in American history, defined as it is by the stain of slavery and the fact of racism. It will have hugely beneficial consequences for how the United States is seen throughout the world. His victory was also strategically brilliant and his campaign transformed those disillusioned with and disenfranchised by the Bush administration into a highly motivated and organized popular force. But I dispute that Obama’s victory is about change in any significant sense.

Raymond Williams

    

 

Raymond Williams

Utopia and Science Fiction*

 

 

 

There are many close and evident connections between science fiction and utopian fiction, yet neither, in deeper examination, is a simple mode, and the relationships between them are exceptionally complex.** Thus if we analyse the fictions that have been grouped as utopian we can distinguish four types: (a) the paradise, in which a happier life is described as simply existing elsewhere; (b) the externally altered world, in which a new kind of life has been made possible by an unlooked-for natural event; (c) the willed transformation, in which a new kind of life has been achieved by human effort; (d) the technological transformation, in which a new kind of life has been made possible by a technical discovery.

Alan Moore on the “Watchmen” movie and his 750,000 word novel.

 

Alan Moore on ‘Watchmen’ movie: ‘I will be spitting venom all over it’

12:48 PM PT, Sep 18 2008

For the record, Alan Moore has not softened his view on Hollywood nor its plan to bring his classic graphic novel “Watchmen” to the screen next March.

“I find film in its modern form to be quite bullying,” Moore told me during an hour-long phone call from his home in England. “It spoon-feeds us, which has the effect of watering down our collective cultural imagination. It is as if we are freshly hatched birds looking up with our mouths open waiting for Hollywood to feed us more regurgitated worms. The ‘Watchmen’ film sounds like more regurgitated worms. I for one am sick of worms. Can’t we get something else? Perhaps some takeout? Even Chinese worms would be a nice change.”

“Resisting, Subverting and Destroying the Apparatus of Surveillance and Control”: An Interview with Mike Davis

 

“Resisting, Subverting and Destroying the Apparatus of Surveillance and Control”: An Interview with Mike Davis

Mike Davis is professor of history at the University of California, Irvine, and the author of, amongst others, “City of Quartz: Excavating the Future in Los Angeles” (1990), “Dead Cities, And Other Tales” (2003) and most recently, “Buda’s Wagon: A Brief History of the Car Bomb” (2007). Following is a short excerpt from the interview he kindly gave to Voices on the 23d of February in London.

 

You often draw lines of comparison between different tendencies of urban control across the globe. Could you compare the situation in Los Angeles, the repression and surveillance happening there when you were writing City of Quartz with the situation in London today?

There is nothing comparable at all in the U.S. to the apparatus of surveillance that exists in London. Even CCTV cameras are only recently becoming an issue in the U.S. Total surveillance of down town areas of American cities is something I wrote about in the early nineties but only applied to tiny areas, a few acres in down town Los Angeles for example. If Giuliani does become president we will get closer to the idea of having total surveillance and control in the city centre but London is at least one if not two generations ahead of the United States. Having said that, the foundations in the U.S. exist: the freeways now have surveillance systems that monitor gridlock. But I find London really shocking in many ways. I had no idea for instance until I came here about the fact that subway passes are used to monitor and accumulate data. In the United States things have gone in a different direction. Obviously, in every economic transaction you have and particularly on the internet, data is being transferred or sold for marketing purposes. I think the American political system might be the most advanced in the world in this sense – using marketing data to target people and pass political messages across to them. Also, there is a much larger budget and much bigger research effort going on in the U.S. To give you an example of how this works: The Bush Administration wants guest programmes to satisfy the labour needs of crucial industries like agribusiness. Alas it has been blindsided by a revolt in the republican grassroots against democrats. One of the things they are calling for is building a wall the entire length of the Mexican border and the Congress has actually authorised part of that, although people who actually work on border control and surveillance laugh at it since these walls would be totally ineffective: 12-foot high sheets of metal that anyone could climb. They are working on something completely different: a virtual border, more like the virtual control that now exists around the city of London. They had to feed red meat to the conservatives in the suburbs who wanted a Berlin-like physical wall since only that gives them the reassurance of border control. Real control over people’s movement however does not so much require these walls as it requires the technology. This is the one sphere where I think the U.S. is more advanced in creating a society of total surveillance. Perry, the Governor of Texas, has authorised putting cameras up on areas of the border that people commonly cross and plugged them in to the internet. So it has created virtual vigilantes. Anybody who wants can waste their time looking at a desert, and if you see a Mexican coming across it you can call a number to some department of the Texas state which will alert the border control.

So the internet gets to threaten freedom because of the way in which we can all surveil, oppress and jail each other: we are all prison guards now, watching each others’ movements. This is a frightening idea and the right-wing loves it, having some role to play in the policing of immigration and society. Everyone wants to wear a badge in some sense.

Elisee Reclus on the murder of animals

 

 

First printed in the HUMANE REVIEW, January, 1901.

Reprinted as pamphlet several times, most recently by CGH Services, c.1992 and Jura Media, 1996

MEN of such high standing in hygiene and biology having made a profound study of questions relating to normal food, I shall take good care not to display my incompetence by expressing an opinion as to animal and vegetable nourishment. Let the cobbler stick to his last. As I am neither chemist nor doctor, I shall not mention either azote or albumen, nor reproduce the formulas of analysts, but shall content myself simply with giving my own personal impressions, which, at all events, coincide with those of many vegetarians. I shall move within the circle of my own experiences, stopping here and there to set down some observation suggested by the petty incidents of life.

Technology

 

by John Zerzan

Tech-nol-o-gy n. According to Webster’s: industrial or applied science. In reality: the ensemble of division of labor/production/industrialism and its impact on us and on nature. Technology is the sum of mediations between us and the natural world and the sum of those separations mediating us from each other. it is all the drudgery and toxicity required to produce and reproduce the stage of hyper-alienation we live in. It is the texture and the form of domination at any given stage of hierarchy and commodification.

Diogenes the Cynic

LIFE OF DIOGENES

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DIOGENES was a native of Sinope, the son of Tresius, a money-changer. And Diocles says that he was forced to flee from his native city, as his father kept the public bank there, and had adulterated the coinage.

Alfredo M. Bonanno: From Riot to Insurrection

 

 

Analysis for an anarchist perspective against post-industrial capitalism

Renzo Novatore

 

 

My soul is a sacrilegious temple

in which the bells of sin and crime,

voluptuous and perverse,

 loudly ring out revolt and despair.

PIRATE RANT

Captain BellamyDaniel Defoe, writing under the pen name Captain Charles Johnson, wrote what became the first standard historical text on pirates, A General History of the Robberies and Murders of the Most Notorious Pirates. According to Patrick Pringle’s Jolly Roger, pirate recruitment was most effective among the unemployed, escaped bondsmen, and transported criminals. The high seas made for an instantaneous levelling of class inequalities. Defoe relates that a pirate named Captain Bellamy made this speech to the captain of a merchant vessel he had taken as a prize. The captain of the merchant vessel had just declined an invitation to join the pirates.

Kraken!

 

 It is a fragment of a very long poem, Vittoria, by Pasolini (SGs: Marx, Film, Poetry, Politics, Love, etc…).